A single letter few small words to grasp – amazing so much wisdom !!

Hei in Texas rare and beauty, hei  to all of you. And with the words: What I think, I create ~ What I feel, I attract ~ What I imagine, I become in the back of our mind – something I´d like to share with you, this is stuff that made me think a good deal, well lets soar into it folks.

 

 

During the voyage to now, I did have some difficulties in understanding this and that – one thing I found extremely difficult to get organized into what is it exactly the Torah expresses in who is it really that has access what is the ticket to the promised land??

 

A Hebrew, a Jew and an Israelite………

 

Took me exceptionally much time to figure out that this was the way, that this was the ONLY WAY!!

 

……….something like:”If the Creator only have room for Israel, what about the rest, where did we fit in”?

 

Smiles – maybe you can imagine HOW urgent i needed to figure out the truth about the way ballyhooed spot from the Catolic church named hell – correction folks - ETERNAL hell even!

 

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But before I came to that point I had to come to an understanding of the human beings belongs to the Almighty Creator – all the people at planet earth has a purpose, all of us is here for a reason that is between the Almighty Creator and the creation – mankind are considered as holy – we belong to, we are created and only ONE power is in universe the gigantic

 

Mat 6:13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

 

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if I try to neglect this as a fact, well shortly it is very well covered in this:

 

Exo 20:1  And God spake all these words, saying,

Exo 20:2  I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Exo 20:3  Thou shalt have no other gods before me.

Exo 20:4  Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

 

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Gen_14:13  And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

 

 

Hebrew

H5680

עברי

‛ibrı̂y

ib-ree'

Patronymic from H5677; an Eberite (that is, Hebrew) or descendant of Eber: - Hebrew (-ess, woman).

H5677

עבר

‛êber

ay'-ber

The same as H5676; Eber, the name of two patriarchs and four Israelites: - Eber, Heber.

H5676

עבר

‛êber

ay'-ber

From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): -  X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.

H5674

עבר

‛âbar

aw-bar'

A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.

 

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Est 2:5  Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

 

Jew

 

H3064

יהוּדי

yehûdı̂y

yeh-hoo-dee'

Patronymic from H3063; a Jehudite (that is, Judaite or Jew), or descendant of Jehudah (that is, Judah): - Jew.

H3063

יהוּדה

yehûdâh

yeh-hoo-daw'

From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory: - Judah.

H3034

ידה

yâdâh

yaw-daw'

A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast (out), (make) confess (-ion), praise, shoot, (give) thank (-ful, -s, -sgiving).

H3027

יד

yâd

yawd

A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: -  (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.

 

H3709

כּף

kaph

kaf

From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.

H3721

כּפף

kâphaph

kaw-faf'

A primitive root; to curve: - bow down (self).

 

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Gen 32:25  And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

 

Gen 32:28  And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

 

H3478

ישׂראל

yiśrâ'êl

yis-raw-ale'

From H8280 and H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: - Israel.

H8280

שׂרה

śârâh

saw-raw'

A primitive root; to prevail: - have power (as a prince).

 

 

 

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to cross over

to bow down (self)

to prevail: - have power (as a prince).

 

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As one gets familiar of the depth of Torah one can get to understand the importance of knowing more about even a single letter

 

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Peace and joy folks. I found a reason to change a usual greeting into Hei…..

 

……….And a reason to add the Hebrew Letter ה

 

Interests in the understanding of a letter pronounced like a greeting – a greeting a blessing in itself.

 

Maybe you have an interests in what i found – therefore i brought you the information, but if this is already a common knowledge to you – smiles, well perhaps a reason to refresh memory then.

 

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Letter: Hei

 

The name of the letter hei appears in the verse, "Take [hei] for yourselves seed." "Take" (hei) expresses revelation of self in the act of giving of oneself to another. Giving to others in the form of self-expression is the ultimate gift of self. In the secret of the letter gimmel, the rich man gives of himself to the poor man in the form of charity.

 

The highest form of charity is when the giver is completely concealed from the receiver, in order not to embarrass him, as is said, "the concealed gift subdues anger." Here, in the secret of the letter hei, the gift itself is the relation and expression of self, drawing the receiver into the essence of the giver. Joseph, the speaker of the verse "take for yourselves seed," corresponds to the sefirah of yesod, whose function is to express self in the form of giving seed, as explained in Kabbalah. When Joseph first gave grain to his brothers, they were unable to recognize him, similar to the dalet in relation to the gimlet. Upon his revelation to his brothers (and thereby to all of Egypt), his giving became that of the hei. Instead of grain he now gave seed.

The soul possesses three means of expression--"garments," in the terminology of the Kabbalah and Chassidut: thought, speech, and action. The higher garment, thought, is the expression of one's inner intellect and emotions to oneself. The process of the intellect and emotions becoming conscious through thought is similar to giving oneself (the essentially unconscious domains of the soul) to another (one's state of consciousness). The two lower garments, speech and action, express oneself to others.

The three lines which compose the form of the hei correspond to these three garments: the upper horizontal line to thought; the right vertical line to speech; the unattached foot to action.

The horizontal line symbolizes a state of equanimity. The continuous, horizontal flow of thought is the contemplation of how G d is found equally in every place and in every thing. In relating to one's fellow Jew, one must realize that each of us possesses an innate inner point of goodness, and that all Jews are equal in essence. This realization, the horizontal high plane of one's consciousness in relation to another, sets the "scene" for all individual, personal relationships.

The origin-point of speech, the right vertical line of the hei is directly connected to the line of thought and thereafter descends to express one's thoughts and inner feelings to others. The root of the word speech in Hebrew, davar, means "leadership," as in the expression "There is one leader [dabar] in a generation, not two leaders in a generation." Leadership implies hierarchy, relative positions of up and down, and thus is represented by a vertical line. The King, and likewise every leader, rules through his power of speech, as is said, "By the word of the King is His sovereignty."

The separation of action, the unattached left foot of the hei, from thought, the upper horizontal line, reflects a deep truth about the nature of action. "Many are the thoughts in the heart of man, yet the advice of God shall surely stand." The servant of God experiences the existential gap between his thoughts and deeds. Often he is unable to realize his inner intentions. Other times he is surprised by unexpected success. In both cases he feels the hand of God directing his deeds. The gap is the experience of the Divine Nothing, the source of all Creation in deed: something from nothing.

We have now reached the culmination of the sequence represented by the three letters gimmel, dalet, and hei, the process of giving of oneself to another. The gift, represented by the foot, the unattached segment of hei, when fully integrated in the receiver, becomes his own power of action and giving of himself to others. Even more, now he fully realizes that the ultimate effect and potency of his deeds are in truth the act of Divine Providence.

FORM

Three lines; the two lines of the dalet together with an unattached left foot.

Worlds: 
•Three dimensions of physical reality: ◦Width - horizontal line,
◦Length - vertical line,
◦Depth - unattached foot.

•There is a dimension of reality beyond initial sensory perception.
•"We will do and understand."

Souls: 
•Three garments ("servants") of the soul: ◦Thought (meditative or involuntary) - horizontal line,
◦Speech (from the heart or from the lips) - vertical line,
◦Action - unattached foot.

•The beinoni, who masters his "servants."

Divinity: 
•Three Divine manifestations: ◦Essence - horizontal line,
◦Transcendent Light - vertical line,
◦Immanent Light - unattached foot.

NAME

To be broken; to take seed; behold; revelation.

Worlds: 
•Breaking of the vessels and the resulting plurality of Creation.
•The teacher breaking the brilliance of his comprehension for the sake of the student.
•Broken existence resulting in unified existence.

Souls: 
•Impregnating reality with the souls of Israel.

Divinity: 
•Divine revelation - "Beholding" God.
•Ultimate revelation of the Mashiach.
•Small hei: potential Divine revelation.

NUMBER

Five

Worlds: 
•Symbol of division.
•Five origins of speech in the mouth.
•Five fingers of the hand.
•Five visible planets in the solar system.
•The five vanities in the opening verse of Ecclesiastes.

Souls: 
•Five levels of the soul.
•Five times "Bless God, my soul" in Psalms 103 and 104.
•Five voices of the joy of bride and groom.

Divinity: 
•Five Books of Moses.
•Five voices at the giving of the Torah.
•Five times light in the first day of Creation.
•Five final letters.
•Five redemption's.

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A single letter few small words to grasp – amazing so much wisdom hidden for the world – just for human beings to.  

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Small  grains of dust – all human being trotting the huge merry go round

Exo 9:16  And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

Belongs

AND

When one crosses over, bows down the selfish beastly nature and becomes an Israelite – then one are – perfect harmony between Creator and creation.

 

Frankly friends, can I ask you this….

Would it be apropate to end a letter with

 

Shabbat Shalom

 

And high five